Living Successfully in Life’s Valleys

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Come to the Party…

Come to the Party (2 Chronicles 29-30)

Introduction: Let me add one more promotional for our Tuesday nights. I love spending time with our Gathering each Tuesday. The dinner is always good. The study time is a chance to learn and to talk about life and Scripture. And the diversity of students and young professionals gives rise to a lot of interesting questions and spiritual conversations. For instance, two week ago I spoke with a student who is studying neuropsychology – that’s about how the brain works. And we talked about none of us needs to be stuck in bad habits. The brain can be our ally, our best friend in breaking destructive patterns. We’ve got some smart people here at ICF. If you don’t believe me, Look beside you to your right, now your left. Doesn’t it look like we have smart people here? And you’ve given us proof by being here today with us.

Let’s get started with our message. Our study today began in my personal devotions. Do you know what it’s like to read your Bible and you come across a passage, and it seems that God makes these verses powerful and special and important. I experienced an intense awareness of God’s goodness and presence as I was reading – and that led to further study; I would like to try to convey some of what I discovered and I believe it will encourage you and draw you further into His grace toward you.

So, let’s pray and invite the Spirit of God to teach us today and reveal the love of the Father to us.

Earlier this year, I had the honor to teach at a local Bible College near here. My course for that semester last year was on Apologetics – it’s the study of how to answer questions about Christianity. And we invested a number of hours comparing the claims of Christianity with other world religions. We studies Islam, Buddhism, Shintoism, Hinduism, and more looking at the basics of their beliefs compared with Christianity.

As I was teaching these 18 university students, our conversation led to just how lost and misguided other faith systems are. I’m a firm believer in freedom to worship and express one’s self as I believe this opens many doors for ministry and sharing the Gospel. And While I respect people for their choices and where they stand in politics and religion, it is clear that the values and claims of Christianity – and how the Christian faith has invited us to relate to God and to others – is radically different from other systems of faith.

And at the core of this radical difference is the person of Jesus Christ. His pure and unstained holiness in life, his miracles and teachings, and most importantly his revolutionary love and invitation to relationship to all who would choose Him. This sets Jesus apart from every other religious leader and makes Christianity unique.

When Jesus preached that the Kingdom of Heaven is near, he invited his disciples and others into a radical relationship of grace with Himself, and a revolutionary approach to a life of love toward others.

He invited everyone, regardless of past sins, political stance, gender, economic standing, race or national origin, to trust Him. Everyone was invited to His party!

He lived and demonstrated the lavish grace and forgiveness of His Father. And it was this revolutionary love that led Him to the Cross. More of this at the end, because I want you to join me in 2 Chronicles 29 for our message today. And as you find 2 Chronicles in your Bibles or on your Bible applications on your device, I want to frame our passage with some background.

Transition: The prophet Samuel from the Old Testament served the people of Israel as one of their judges; in fact, he ended up being their last judge. And in his old age, the leaders of Israel came to him and said this:

“Now appoint a king to lead us, such as all the other nations have.” And they got Saul, then King David, followed by Solomon in the United Kingdom of Israel. And things went downhill from there. And for the next three centuries the people of God in the divided kingdoms of Judah and Israel lived under the rule of one king after another – an occasional good and a lot of bad kings.

Our passage today is about a good king. Hezekiah was a ruler in Jerusalem who chose to be God’s leader. He was a good king among the many who did evil by leading the nation toward other gods. From his very first month as king, he determined to reclaim the Temple for worship of the Lord God and decreed that Jerusalem was to be a place to worship the living God and only Him.

I wanted to give you this background because during the first few months of Hezekiah’s reign, three things happen that show the wisdom of this king, and the favor that God showed His people because of him.

Read 2 Chronicles 29:1-12

The first thing he did was to reclaim the Temple so the people of God could worship Him. Can you imagine going away for a few years, and then returning to our church building here, and stuff was stacked up and stored, and there was rubbish everywhere, and you couldn’t even see the stage or the cross on the wall to your left? I can’t imagine, and you know that your pastor would never let this happen.

But, after years of evil leaders, the Temple had become exactly that, and more. In fact, the previous king had practiced the most evil of religious practices in the Temple and in Jerusalem. The Temple was in a bad way. And he is how the godly King Hezekiah began.

  1. He began with what he had and trusted God with the outcome. When he started, he had a team of 14 from the Levitical tribe of Temple leaders. It seemed an impossible situation. Too few people. Too big a task. Have you ever read through the genealogies and lists in the Old Testament? There are pages and pages, just of Levites and priests! He began with what he had and trusted God with the outcome. And the King gave them this job: recruit more priests and clean the Temple.

Here’s how bad the Temple was in disrepair. It took them seven days just to clean out the courtyard so they could open the door. Additionally, the number of workers in the Temple had shrunk. And Hezekiah ignored the obstacles of a mountainous task and a small workforce. He began with what he had and trusted God with the outcome!

Can you think of another small group of people that become a movement? Absolutely. Jesus chose how many? Twelve. He walked around the fishing district and said – you, you, and you two also. He walked through the streets of Bethsaida and looked into the fig groves and picked two more disciples. He saw a political zealot in the crowds in Jerusalem and chose another. He walked through the Tax district (the Agenzia delle Entrate – can you believe a disciple could be there?), and he called another. And He gathered the Twelve He called from all areas of the culture minus one traitor, taught them about life in the Kingdom, trained them to pray, heal the sick, cast out the enemy, empowered them, and they turn the world right side up.

Could it be that we need to do the same with what we face today? We may have too little income, or too small influence, or we may feel we have too little education, or limited skills in speaking, relationship, or time.  Bring it to Him. Bring who you are and what you have and ask Him for the best outcome. I believe God’s glory and grace shine best in impossible situations.

For Hezekiah, with the beginnings of a new group of priests to lead the worship in the Temple, Hezekiah tasked this small group with making the courtyards and the Temple ready for worship. As this fourteen recruited and involve more of what the passage calls “their brothers,” they moved one step at a time to make this place one of worship and prayer.

Let’s read our next verses in this story for our next 2 Chronicles 29:16-17, 28-30

  1. They Cleaned the Outside and the Inside – step by step, one step at a time. The King’s team started at the courtyard – the most obvious – and move inward to the holiest places – the most intimate. And they hauled away the rubbish and the idols that cluttered the place. They swept, cleaned, and shined all the elements of worship that had been ignored or dirtied.

Restoration is hard work. Take a look at this picture of the last home my wife lived in during college. We learned that a piece of property in Susan’s family in Georgia is without owners – her parents have passed away, and two houses and land are sitting there – for ten years. It needs restoration.

When we restore a place, the obvious stuff, the big stuff goes first. But, when that’s done, the real work begins and we can see all the little things that need cleaning and repairing. We turn on the lights, and we see even more that needs restoring.

Restoration of our lives is hard work, too. Jesus has promised to make us new and renovate our lives. The hard work of restoration has already happened – he already sees the finished product! He sees you as a new creation. But then Jesus asks us to allow Him into the different areas of our lives, to remove the big stuff that keeps us down, to fix the places that we’ve not allowed the Spirit of God to touch. And He turns on the light in places that need His presence. And he changes us.

Here’s the Principle – whether it’s restoring a home or restoring a heart. It’s this: the rooms inside are more important to God than the outside. What’s outside matters. The big stuff matters. But God wants to get us to the holy places deep inside our hearts. This is the place of worship and intimacy.

Illust. My Heart Christ Home The story of My Heart, Christ’s Home illustrates this. The author compares our lives to a house -with kitchen, workshop, living room, bedroom. It’s the story of an invitation to Jesus to make himself comfortable in each room that makes up our lives.

Let me take you to the third action Hezekiah took that changed the nation. After the first sacrifices and worship in the Temple, Hezekiah looked to the nation and determined that, as a people of God, worship would bring the tribes and people together.

Everybody was invited to the Party.

Let’s read 2 Chronicles 30:15-20

  • The nation was divided. Judah and the Southern Kingdom was still together, but the rebellious Northern Kingdom of Manasseh and Ephraim and who claimed the name Israel had been conquered by the enemy. And they all needed the call to worship.
  • The people were not ready. And while many refused and laughed at this call to an “out-dated” religion, many came.
  • The leaders were too few. Even many of the priests and Levitical leaders had ignored the call to worship. And were shamed to miss out on the party.
  • The day for Passover was past. Imagine trying to get the word out by runners from one end to the other, city after city; then prepare the city for the crowds; then everyone had to travel to Jerusalem. And even though the day of Passover was past, they worshiped and celebrated anyway.

From one end of Israel to the other – from north, south, east and west, he sent runners to every city and he invited everyone to come and seek God and worship him.

What can you do when you throw a party and things go wrong? You throw the party anyway! Invite everyone you can, get the house ready, and work with what you have! Do you know what happened when everyone showed up for worship? They might not have brought their best, but they showed up. God heard their prayers and healed the nation. And their worship party lasted two week!

Conclusion: So, what does this mean to us. Today. You and me. This morning.

Would the worship team come up, please.

What speaks to me in this invitation – whoever you are, whatever you’ve done, wherever you’ve been. You are invited. If you are hurt, forgotten, sick, broken. You are invited. If you have ignored God until now, you are invited. If you have been hiding out and not using what God has given you. You are invited.

So, let’s worship a few minutes and wait and see what God might want to do here at the end of our time together. Pray.

(We are called to come to the party and becoming worshipers. Making our lives the place Jesus feels at home. We are called to bring others with us. The nations need to discover the power of worshiping Jesus.

Illust. Marriage Feast of the Lamb

God heal me. God heal my church. God heal our city and our nation.)

“… I’ve never seen so many…”

When the doctors and their team working in Liberia during the height of the 2014 Ebola epidemic saw the damage the disease caused, one reportedly said “I’ve never seen so many bodies.” One doctor was in charge of gathering and disposing of those who died from the disease; he and his team worked tirelessly to serve the Liberians by helping them through the collection and, with a respectful process, cremation of their dead.

Stephen Rowden was a first time volunteer with Doctors without Borders; his team processed between 10 and 25 cremations a day in Monrovia as the work sought to contain the epidemic to the region. He said his team of 36 have shown no signs of the disease even though they worked in such proximity to the dangers of the contagion.

When ask about his motivation, Dr. Rowden confessed that he is “a practicing Christian” who finds support and “strength from his faith and family.”

Since the first centuries of Christianity, those who follow Christ run toward the danger, the tragedy, the hurt… even the contagion, while most flee. From the Antonine Plague in the mid-100’s that wipe nearly 25% of the Roman Empire into eternity and those many epidemics that followed, Christ-followers sought to stay and help and serve…and suffer, in order to live a life that gives credit to the Good News and the love and power of God.

While many might say that Christianity was established in the empire because of edits, it really spread as a revolution of love, sacrifice and suffering. We run toward the need, even if the rest are running away.

Dr. Rowden captures this kind of faith through his actions.

Live sacrificially,

Rick

(Thanks to a great NPR interview by  at https://www.npr.org/2014/10/09/354890862/in-collecting-and-cremating-ebola-victims-a-grim-public-service and Baker Book called Restoring All Things: God’s Audacious Plan to Change the World through Everyday People by Stonestreet and Smith.)

 

Do I know you?

I’m seeing doppelgangers.  Every time I go out, at least the past few days, I’ve seen people I know.  Yesterday, I saw Danny DeVito. Today, I saw Robb, a guy who went with me on my first Italy mission trip (he was a clown, really, literally, a clown – but today, he was normal.)

My step-mother-in-law showed up a lot in the piazzas of Padova. But, then again, there are a lot of little old ladies (sorry, Eleanor) in Italy. They are outspoken. I had one get nose-to-chin with me for carrying shopping bags home one Sunday. She said her piece fast and with many gestures and grimaces. I think she told me it was a holy day and I couldn’t shop for more than one bag full (I had two.)

This doppelganger issue must mean something. I miss home. And people. Don’t get me wrong; I love my city and the people we get to meet with and share life with. The work with our new Fellowship is invigorating. But, I hit a spot in my year where I need my culture and my people.

It means something else, too. Cultures, languages, habits, gestures, colors and shades, all may be very different; still, we’re the same in far many ways than exterior admits. We all need respect, acceptance, love, forgiveness, kindness, and especially a person who will listen.

I’ve got to go – I think I just saw Abe Vigoda.

Still Listening,

Rick

Some people say I have a doppelganger (I’m not so sure):

           

Changing Lanes and Staying the Course

One of my favorite teachers is Calvary Chapel, Costa Mesa Pastor Brian Brodersen. I respect how he and his church pour into missions as if the Great Commission was given directly to him and his team. And that they hold to the never-changing Truth of the Scripture while expecting God to do a new and fresh work today. He and his church are a good example of what it means to be missional.

In a recent message here in Europe, he noted that we each are to follow our calling with energy, wisely and with a clear direction –  he likened it to staying the course in the “lane God has chosen for us.” That lane gives us guidance and intentionality, and a respect for those in other lanes following hard after God, too. We work better together trusting God’s work in each others’ lives – no judgment and no disparaging, but prayerful honoring since, after all, it is God’s work.

But, we also should know that, at some point, we will sense it is time to “change lanes.” And we can have one of two responses.

At some point, we may feel the urge to change lanes because we find the going difficult. It could be pressure from others, conflict in relationships, lack of measurable progress (which can easily happen on the mission field), or outright failure or major setbacks. In this instance, it’s best to first take the faith lesson that difficulty teaches and stay the course. This is probably the hardest to do, and to urge others to do with authenticity. It’s painful. And it seems that light and hope for God’s voice are furthest away.

But in another point, God will nudge us to consider “changing lanes”: we sense it will please Him, we gather that it will point to and honor His wisdom, and perhaps the stepping out of one lane shows us how God has been nudging us into another lane. It could be that serving and ministry is going great, or we may be struggling. We still sense before us an obedient step toward something new or different. The calling hasn’t changed, the location or mode perhaps has.

It’s a good idea to listen and step toward the new lane, even if it means leaving another lane behind.

In Italy, we’ve chosen to not have a car. I blame it on the cost; the truth is, I scare my wife when I drive in Italy. So, no car for now.

But when we drive and need to change lanes, we make sure we do three things: 1) communicate, 2) keep the pace, and 3) clear the lane. Same with “changing lanes” in missions or ministry:

  • As much as it depends on me, I need to send clear signals. I seek to communicate, to meet, to call, to follow up in writing, and make sure my signal in changing lanes is understood.
  • As much as I can, I need to keep my speed for the new lane. Even though it may be tempting to slow down in the work, I need to keep the pace as I move into the new lane. Even if responsibilities change (which they likely will), keep reading, keep listening, keep connecting, keep meeting, keep praying – in truth, extra speed in some of these areas will help the lane change succeed.
  • As much as it depends on me, leave the lane clean and clear – hand off a clean slate for those who will pick up where you left off. The previous lane had ministry, roles, relationships, and expectations. Few of us are irreplaceable. Give room for closure to roles and expectations (even the best of ministry relationships has varied expectations.) Carefully handle relationships from the new lane that have been important (you can’t change another’s lane for them.)

Some may have guessed or already know. Susan and I have “changed lanes.” We closed out a 1 1/2 year of working alongside the Padova Calvary Chapel. We have good friends and frequent reminders to pray because of our journey with the pastor and his wife along with the people who have come in and out of our experience there. But, we sensed last year that we needed to “change lanes” and move out so we could move toward.

For those who wonder, we have begun worshiping in Italian on Sunday nights at a Baptist fellowship and investing in an International Fellowship at other times. We continue to meet with internationals and students, look for ways to reach out to our city, and above all, pray, study, listen, and knock on doors and build bridges so that the Gospel of truth, peace and compassion will connect others to the Kingdom of God who loves them.

From a “new lane” – Rick

 

The word for the year…anonymity

A friend of ours planned a tour of Italian museums and recalled afterward that, while there were some awe inspiring artists –Caravaggio, Giotto, Tintoretto – the favorite by far was an “unknown” whose art was everywhere, very diverse, and over the nameplate of Sconosciuto.

My wife and I just finished reading through the Bible in a Year (on the YouVersion app under As it Happened – we recommend it for its chronological order). Near the end of our journey through the Bible, we read Hebrews, a book written to next-gen Jewish followers of Jesus. In the famous “Hall of Faith” chapter, the writer recounts the faith (and fate) of well-known Hebrew heroes. He also cites the unwavering faith of a crowd of believers who stood firm, often to the death, in their belief that God is worth it all. They are anonymous, at least on this side of heaven.

I have discovered that the biggest fear I’ve faced for years is anonymity – call it a fear of obscurity or becoming unknown, unseen, or unheard – but, until recently, this fear has been an overlooked but active drive in my life.

I know I can acknowledge this, and choose to turn from this fear … and embrace the privilege of obscurity.

My word of guidance for 2019 is Anonymity.

A university library in England maintains a seven-section archive of journals, pictures, magazines, and records related to Chinese missions over the past 150 years. When the first (and current) Chinese president of China Inland Missions, long-since renamed Overseas Mission Fellowship, walked into one of the rooms housing these records, he was overcome by the magnitude of seemingly anonymous people who had given their lives for his country-people, many martyrs for the Gospel of Jesus.

Dr. Fung told this story to students attending the missional conference Urbana ’09 (you can hear his story in the interview online) that, as he scan through the extensive lists, journals and pictures, he was reminded that the work of evangelism is done by people willing to live without a desire for fame, glory, and recognition.

When John the Baptizer saw Jesus gaining attention, he was asked by a somewhat envious follower what he should do. His response is timely and timeless: “Jesus must increase; I must decrease.”

In my case, the fear of anonymity has been too frequently a companion. I want Jesus to be enthroned, but I want a chair close by near the right side.

It has guided decisions. I’ve chosen worry and delayed action and played it safe so I wouldn’t look bad. And usually looked bad anyway.

It has silenced conversations. I’ve talked myself out of conversations I should have had or introductions to Jesus I should have made so I could protect my insecure reputation. And stayed insecure.

It has hidden love. I’ve left too many relationships lingering on the surface because I either didn’t want to know or chose not to be known. And loved less by doing so.

Today, careers are made by being seen, heard, photographed, liked, shared, hearted, retweeted, and reposted. Fame is even possible by taking the stage “anonymously.”  Artists hide their identity behind walls, bags, masks, and pseudonyms and “stay famously in the dark” to become celebrità oscura – Sia, HER, Elena Ferrante, Daft Punk, Banksy.

The most visible evidence of following Jesus is that I love in greater and greater measure. And the greatest measurement of love is sacrifice, putting others above myself, pushing others up and staying below the stage lights, decreasing so Jesus will be famous. He says He sees what’s done secretly and perhaps that’s more than enough recognition.

Maybe this year will produce such a beautiful work of truth and healing and compassion that anyone who sees it will know it was the hand of the Master Artist Who crafted it. I will decide more selflessly. Speak more freely and compassionately. Love without fear or shame.  I expect to be tempted to pick up a brush every now and then and offer to script my name into the corner. But, it’s my desire that it remain His work under the name plate of Sconosciuto.

In my own words,

Rick

P.S. I know it ironic to blog about anonymity. I like to know my words matter. And I’ll keep working on my motivations.

P.P.S. Conosciuto means “known.” Scononsciuto means “unknown.”

Spiritual renewal in unlikely places

The tiled image was of a rooster and a turtle fighting it out, the rooster in frozen “near victory.” The entire basilica floor was tiled in mosaic – one inch pieces or less – that brought spiritual truths out of normal scenes of life. Baskets of bread and wine. Peacocks. A lamb with staff. Even a hippogriff (for you HP fans.)

Aquileia was one of the largest cities in Europe around 100 AD. Christianity had already begun to thrive in the international milieu of this port (it may have been Mark the Gospel-writer who first came to this city across the Adriatic from the Balkan peninsula.)

But it wasn’t until 313, and the Edict of Milan, that Christians could worship legally. Within five years, the first worship center and baptism room (yes, a full set of rooms for baptism) began. Along with what is now the largest modern example Christian mosaic art. It was art, but they mainly needed a floor that would stand up to the baptism waters (yes, they immersed), and the foot traffic of fishermen, Roman home owners, street peddlers, and senators.

My wife (Susan) and I visited Aquileia for an anniversary day trip. In this ancient church, we found beauty. I found renewal.

Christianity remained simple in this town – it was just a couple of centuries after the last Apostle died – and the truths of the Gospel found life in the symbols. God’s Kingdom is bounty – baskets of bread and wine. God is a lamb who cares for his children like little lambs.

Even the rooster (a metaphor for the dawn and light) gets the victory over the turtle (who always hid himself in darkness). In the Kingdom, light prevails but with the threat of darkness at the ready.

Near the altar, embedded in the floor are the Greek letters I-X-T-H-Y-S. The tiles declare Jesus-Christ-God’s-Son-Savior – and also introduce an extended theme of fishing, casting nets, enjoying the bounty of the sea (and a three-part scene of Jonah tossed to the sea monster, puked back onto the shore, and naked and unashamed in the care of his God).

It’s no wonder the largest scene is fishing – I’m certainly a fan – but, this city drew it’s physical existence from the gifts God gave them from the deep.

The symbolism is even more important for Christ-followers. There are fish needing to be caught. We are fishermen. And the Kingdom is the net. Simple. No grey areas here. It’s what Christians do because it’s what we are.

Within 100 years, the church was remodeled (though they kept the mosaics) and dedicated to the adoration of the Virgin Mary and the exultation of two saints (who gave their lives in for the Good News under Nero.) Those who would have chosen, if they could, to remain off-stage and point the praise the Jesus, became central. And it got complicated.

“God chose the foolish things in the world to shame the wise; God chose the weak things in the world to shame the strong. God chose the lowly things of this world and the despised thing – and things that are not – to nullify the things are are, so that no one may boast before Him.”

The less sophisticated, the better. And I found renewal and beauty when faith was simpler.

Doing Less to do more

Our men’s group is studying Exodus 18 tonight. The story is a classic case in problem-solving. It opens with the back-story; how God had developed Moses’ the Leader. Then it moves to the crisis; the kind of crisis that most see, but nobody calls out. The final act is the resolution; it comes through a visit from the past that alters the future.

Act One:

Moses and the Israelites are out of reach of Egypt, free, and at the rendezvous point God pointed them toward earlier. The Hebrew count is at 600,000 men plus the women and children. It’s a crowd.

While they camp in the desert near the Mountain of God, Moses gets a visit from someone out of his past – Jethro, his father-in-law, the man whose sheep he watched for close to forty years. He comes for one purpose – the bring Moses’ family back now that they were free – but is surprised and used for another.

They throw a party and Moses tells the whole story, perhaps for the first time to one “outside the camp.” Moses the Leader had been God’s instrument to deliver the people. The Egyptian oppression was over; the people were alive and free.

Act Two:

Jethro gets an inside look into Moses the Leader and how his day-to-day work progressed, now that he (and 600,000 of his closest friends) were free. He sits down before all those with problems or disputes and hears them one-by-one, to infinity and beyond. All day and into the evening.

Three issues he faced that I see:

First, Moses created the mess he was in. He assumed the leadership God had given him was for him alone. That left him with long lines of complaints and issues, and little time to settle it all.

Second, Moses solved problems for others because that’s the way he’d always done it (remember the murdered Egyptian?) He kept doing it the same way because it had worked for him so far. At least, from where he sat.

Third, Moses led by himself. And leaders who lead alone lead blind. They don’t see what others see. Sure, he listened to the problems and bickering for hours on end; but he must have missed what the people had to endure, standing around, reliving everyone’s problems. And waiting.

Act Three:

Jethro reveals what Moses hadn’t seen before. The conversation seems a bit heated, or at least very honest. He presents the resolution – put leaders in place over 1000’s, 100’s, 50’s and 10’s and let them listen, negotiate, judge, and lead – and like a good problem-solver, leaves it in the hands of the leader; in this case, Moses. The timing was right and, after the sting of Jethro’s rebuke lessened, he began the process of raising up judges, and letting leaders lead. He no longer had to listen to every dispute – he just got the big ones; and the people had leaders they could turn to.

I have heard or read a bunch of teaching on this chapter. It’s a discipleship strategy. It’s a business model. It’s an organizational plan. But, mainly it was a rescue operation. Moses was in a fix. He was heading toward burn-out; so were the people.

Here are some applications:

1) Leading alone can be dangerous, no matter your organization. Jethro’s warning was four-fold:

  • It’s not good (as in, the plan won’t work in the long run.)
  • It will wear you and everyone else out (each hour will make you more and more tired.)
  • It is to heavy for you (the burden of everyone’s problems is too much for one set of shoulders.)
  • You can’t do it alone (you need some new levels of problem-solving to ease the burden.)

So, if you are leading alone, begin with one or two who are godly and honest, and train them up (how to live, how to behave, and how to wisely make decisions.)

2) Don’t fear the new voice. Someone with wisdom, humility and seeing things differently than “from where you sit” can take things to a new place. A new set of eyes can see the big picture and help pull the threads of a resolution together. In fact, though the visit was brief, Jethro changed the future for God’s people.

3) Raise the bar high, but not beyond reach. Let leaders lead. But don’t put a “50’s” leader over “1000.” Give them room to exercise their gifts, develop their leadership voice, and even make mistakes. But, give them a safety net. Be nearby, but don’t hover. They don’t need a daddy or mommy; they need a mentor.

The best part of the story, though, often gets lost. Jethro, already a priest from Midian, took the God of the Hebrews as Lord. He heard the good news of the deliverance, and declared with his voice and sacrifice, that the Lord is God above all gods. That should be the outcome of our own leadership.

Some words are more important…

The polls are in and the top words banned in 2018 are fourteen overused words to avoid – included this year are “unpack”, “tons”, “drill-down”, and my favorite: “nothing-burger.” The number one vote-getter is “fake news.” Last year’s was “so” as in “I am so tired of lists.”

As we “off-board” last year and “on-board” 2018, it seems everyone is trying to put words to the year almost gone, maybe thinking what they might need to “walk back” or even “double down” on from the year –  and, or course, they “seeking traction” and are trying to “wrap their heads around” the coming months. I better stop now.

Some words are more important than others. Jesus came back to certain phrases to help us remember the important stuff. “Whoever has ears to hear, let him listen.” “You’ve heard it said, but I say to you” and it’s KJV companion, “Verily, verily, I say to unto you.” But, at the top of the list is ” The kingdom of heaven (or God) is like…”

Jesus would then attach to this phrase something totally, well, common. Relatable. A farmer, or a seed, or a net, or yeast, or a homeowner, or a wedding party.

My first thoughts about the “kingdom of heaven” is to look up, to the future, to eternity. And certainly eternity and heaven are within the stories Jesus told about the kingdom. But what we do here and now is kingdom stuff, too.

  • The kingdom of heaven is like the the woman who makes coffee for her friends so they can talk about Jesus around her table.
  • The kingdom of heaven is like the builder who hires and treats his workers with honor so they will see Jesus in his life.
  • The kingdom of heaven is like the the living room filled with people from different countries, languages, colors, and stories whose lives have been changed by the Savior.
  • The kingdom of heaven is like… (On 1/2/2018, let’s leave a blank and see how we can fill it in each day by inviting the common things in our life to connect and display the supernatural acts of God.)

Call it a “paradigm shift” or an “adjusted grid” – Perhaps 2018 is the year that I will ask how the common, the relatable things in my life, can show others what the kingdom of heaven is like.

For the King – Rick

P.S. My pastor and friend in Myrtle Beach, Tim Holt, has said more than once that the Kingdom is present when the King gets His way.

P.P.S. (List provided by Lake Superior State University – they’ve offered this list for decades! https://www.freep.com/story/news/local/michigan/2017/12/31/2018-banned-words/993549001/)

All Mission Supporters are not created equal…

From someone on the field who has some wonderful missional people in my life, I have learned to live by grace when it comes to the weighing the excitement people share about missions. (Please read on and don’t judge me by the title.)

  • Some are genuinely passionate to see the church go to the nations – after all, in more nations than not, a McDonald’s full of people would not have one solitary evangelical Christ-follower (other than you) if you walked in.
  • Some are excited for us that we are going on the adventure. And doing so for God.
  • Some look incredulously at us and ask, “what’s that all about”. In the words of my late father-in-law, many think, “I ain’t left nothing over there.”
  • And some wish they could go, want to go, would try to go if they could find the door opening. I can see it in their eyes. They want to be a part of the adventure.

So, how does this translate into being a mission supporter? And are they created, or does missional passion emerge?

Perhaps, to move further down this path, a quick recap of the needs missionaries have might help with perspective:

Food, transportation, housing, clothing, ministry resources, medical and dental care, the occasional vacation or conference – and since I live in Italy, a regular measure of coffee. Add to this short-term teams to come and help, church rent, Bibles, project resources, and special ministry funds for reaching out to the different kinds of needs. (I don’t know a missionary yet who is asking for the moon.)

Mission supporters come in all shapes and sizes. And God, somehow, matches us mission supporters with these needs.

I know fixed income Christians who give regularly beyond their tithe. I’ve met reasonably educated and employed church-goers who give up things they’ve earned the right to spend their resources on so they can give to multiple missional causes. Some of my friends are highly educated, highly skilled, and/or blessed with great wealth, and they strategically look for and give to mission needs. I even have retired friends who could be on the back nine who have reinvented their skills in business so they can give all the profits to Kingdom causes.

Then, how can each of us nurture our lives so we can be more missional?

  1. Overestimate … each moment of prayer for missions. Most of us, honestly, low-ball our impact in the prayer closet. We just don’t “feel” we are making a difference. God says otherwise. When we pray, we change and we connect God’s purposes and resources to those for whom we pray.
  2. Reposition … the heart. We can get pretty wrapped up in what’s before us, and forget what is happening across the street or around the globe. Ask God for an upward love – on Him, and an outward love – for the world, and for specific cultures and people. Jesus said the heart resides with what we value.
  3. Lavishly spend … time with missional people. Find ways to get “in the way” – get into the lives of missionaries. Learn about their nations. Find ways to surprise them with your presence and word of encouragement.
  4. Turn up the heat … on giving and going. Your heart follows your bank account. My pastor from Crossroads Church in Newnan taught me this in relation to giving. If you don’t give at all, give some to someone. If you don’t give regularly, give monthly to someone. If you don’t give a percentage, begin to give a specific portion. Make your tithe count in your church and strategic giving count to missional causes.

It’s very true that “disciples are made, not born”* and the same is true of mission supporters. We are all (yes, this missionary is a missionary supporter, too) on the way to becoming better mission supporters. God, the God of The Mission** to save our world, is working it in us.

From the field – Rick

* Two disciple-makers, Howard Hendricks and Walt Henrichsen, wrote Disciples are Made not Born years ago. Still an awesome book to read. The premise: each of us as Christ-followers have the potential to change our world, but we need to make the choices to be a disciples and find others who can pour into our lives and into whom we can pour into theirs. (Another shout out to Ken Adams, pastor of Crossroads Church Newnan GA – we are called to “be and build disciples of Christ.)

** I hear at Christmas time how Jesus came into the world as an immigrant (the trek to Egypt is the nod this claim gives). In reality, He was missional in the Advent – He came to declare and be Good News: the Kingdom of God is at hand (Isaiah 61, Luke 4, John 3).

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